AFVI
Ante-Nicene Fathers, Vol. III
783 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
783 chapters
676 Marcus and Colarbasus. 677 Cerdo, Marcion, Lucan, Apelles. 678 Tatian, Cataphrygians, Cataproclans, Catæschinetans. 679 Blastus, Two Theodoti, Praxeas. 680 Title Page. 681 Chapter I 682 True Repentance a Thing Divine, Originated by God, and Subject to His Laws. 683 Sins May Be Divided into Corporeal and Spiritual. Both Equally Subject, If Not to Human, Yet to Divine Investigation and Punishment. 684 Repentance Applicable to All the Kinds of Sin. To Be Practised Not Only, Nor Chiefly, for the Good It Brings, But Because God Commands It. 685 Sin Never to Be Returned to After Repentance. 686 Baptism Not to Be Presumptously Received. It Requires Preceding Repentance, Manifested by Amendment of Life. 687 Of Repentance, in the Case of Such as Have Lapsed After Baptism. 688 Examples from Scripture to Prove the Lord's Willingness to Pardon. 689 Concerning the Outward Manifestations by Which This Second Repentance is to Be Accompanied. 690 Of Men's Shrinking from This Second Repentance and Exomologesis, and of the Unreasonableness of Such Shrinking. 691 Further Strictures on the Same Subject. 692 Final Considerations to Induce to Exomologesis. 693 Elucidations. 694 Chapter I 695 The Very Simplicity of God's Means of Working, a Stumbling-Block to the Carnal Mind. 696 Water Chosen as a Vehicle of Divine Operation and Wherefore. Its Prominence First of All in Creation. 697 The Primeval Hovering of the Spirit of God Over the Waters Typical of Baptism. The Universal Element of Water Thus Made a Channel of Sanctification. Resemblance Between the Outward Sign and the Inward Grace. 698 Use Made of Water by the Heathen. Type of the Angel at the Pool of Bethsaida. 699 The Angel the Forerunner of the Holy Spirit. Meaning Contained in the Baptismal Formula. 700 Of the Unction.
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AFVI
Ante-Nicene Fathers, Vol. III
783 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
783 chapters
676 Marcus and Colarbasus. 677 Cerdo, Marcion, Lucan, Apelles. 678 Tatian, Cataphrygians, Cataproclans, Catæschinetans. 679 Blastus, Two Theodoti, Praxeas. 680 Title Page. 681 Chapter I 682 True Repentance a Thing Divine, Originated by God, and Subject to His Laws. 683 Sins May Be Divided into Corporeal and Spiritual. Both Equally Subject, If Not to Human, Yet to Divine Investigation and Punishment. 684 Repentance Applicable to All the Kinds of Sin. To Be Practised Not Only, Nor Chiefly, for the Good It Brings, But Because God Commands It. 685 Sin Never to Be Returned to After Repentance. 686 Baptism Not to Be Presumptously Received. It Requires Preceding Repentance, Manifested by Amendment of Life. 687 Of Repentance, in the Case of Such as Have Lapsed After Baptism. 688 Examples from Scripture to Prove the Lord's Willingness to Pardon. 689 Concerning the Outward Manifestations by Which This Second Repentance is to Be Accompanied. 690 Of Men's Shrinking from This Second Repentance and Exomologesis, and of the Unreasonableness of Such Shrinking. 691 Further Strictures on the Same Subject. 692 Final Considerations to Induce to Exomologesis. 693 Elucidations. 694 Chapter I 695 The Very Simplicity of God's Means of Working, a Stumbling-Block to the Carnal Mind. 696 Water Chosen as a Vehicle of Divine Operation and Wherefore. Its Prominence First of All in Creation. 697 The Primeval Hovering of the Spirit of God Over the Waters Typical of Baptism. The Universal Element of Water Thus Made a Channel of Sanctification. Resemblance Between the Outward Sign and the Inward Grace. 698 Use Made of Water by the Heathen. Type of the Angel at the Pool of Bethsaida. 699 The Angel the Forerunner of the Holy Spirit. Meaning Contained in the Baptismal Formula. 700 Of the Unction.
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AFVI
Ante-Nicene Fathers, Vol. III
783 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
783 chapters
676 Marcus and Colarbasus. 677 Cerdo, Marcion, Lucan, Apelles. 678 Tatian, Cataphrygians, Cataproclans, Catæschinetans. 679 Blastus, Two Theodoti, Praxeas. 680 Title Page. 681 Chapter I 682 True Repentance a Thing Divine, Originated by God, and Subject to His Laws. 683 Sins May Be Divided into Corporeal and Spiritual. Both Equally Subject, If Not to Human, Yet to Divine Investigation and Punishment. 684 Repentance Applicable to All the Kinds of Sin. To Be Practised Not Only, Nor Chiefly, for the Good It Brings, But Because God Commands It. 685 Sin Never to Be Returned to After Repentance. 686 Baptism Not to Be Presumptously Received. It Requires Preceding Repentance, Manifested by Amendment of Life. 687 Of Repentance, in the Case of Such as Have Lapsed After Baptism. 688 Examples from Scripture to Prove the Lord's Willingness to Pardon. 689 Concerning the Outward Manifestations by Which This Second Repentance is to Be Accompanied. 690 Of Men's Shrinking from This Second Repentance and Exomologesis, and of the Unreasonableness of Such Shrinking. 691 Further Strictures on the Same Subject. 692 Final Considerations to Induce to Exomologesis. 693 Elucidations. 694 Chapter I 695 The Very Simplicity of God's Means of Working, a Stumbling-Block to the Carnal Mind. 696 Water Chosen as a Vehicle of Divine Operation and Wherefore. Its Prominence First of All in Creation. 697 The Primeval Hovering of the Spirit of God Over the Waters Typical of Baptism. The Universal Element of Water Thus Made a Channel of Sanctification. Resemblance Between the Outward Sign and the Inward Grace. 698 Use Made of Water by the Heathen. Type of the Angel at the Pool of Bethsaida. 699 The Angel the Forerunner of the Holy Spirit. Meaning Contained in the Baptismal Formula. 700 Of the Unction.
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Discussion
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