NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. III
885 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
885 chapters
776 In proof of this, I bring forward the prefaces to my Translation of the Books from Genesis to Isaiah. 777 Chapter 33 778 A vindication of the importance of the Hebrew Text of Scripture. 779 Though the LXX has been of great value, we should be grateful for fresh translations from the original. 780 Preface. 781 Chapter 1 782 Why cannot we differ as friends? Why do you, by threats of death, compel me to answer? 783 Your shameful taunt that I wished to get copies of your Apology by bribing your Secretary is an imputation to me of practices which are your own. 784 Your shameful taunt that I wished to get copies of your Apology by bribing your Secretary is an imputation to me of practices which are your own. 785 Eusebius should not have accused you; but your charges against him will not stand. 786 You taunt me with boasting of my eloquence. Will you boast of your illiteracy? 787 You wish first to praise, then to amend me, but both with fisticuffs; and make it impossible for me to keep silence. 788 You wish first to praise, then to amend me, but both with fisticuffs; and make it impossible for me to keep silence. 789 Why cannot you join with me in condemning Origen, and so put an end to our quarrel? 790 The assertion that you had only two days for your answer is a fiction. 791 Your translation, contrariwise to my Commentaries, vouches for the soundness of Origen. 792 You try to shield Origen by falsely attributing the Apology for him to Pamphilus. 793 In my Commentaries my quotation of opposite opinions shows that neither is mine. 794 Had you translated honestly, you would not have had Origen's heresies imputed to you. 795 You say the Bishops of Italy accept your views on the Resurrection. I doubt it. 796 You rashly say that you will agree to whatever Theophilus lays down. You have to consider your friendship for Isidore now his enemy. 797 You speak of the Egyptian Bishop Paul. We received him, though an Origenist, as a stranger; and he has united himself to the orthodox faith. Not only Theophilus but the Emperors condemn Origen. 798 You speak of the Egyptian Bishop Paul. We received him, though an Origenist, as a stranger; and he has united himself to the orthodox faith. Not only Theophilus but the Emperors condemn Origen. 799 Against Vigilantius I wrote only what was right. I knew who had stirred him up against me. 800 As to the letter of Pope Anastasius condemning you, you will find that it is genuine.
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NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. III
885 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
885 chapters
776 In proof of this, I bring forward the prefaces to my Translation of the Books from Genesis to Isaiah. 777 Chapter 33 778 A vindication of the importance of the Hebrew Text of Scripture. 779 Though the LXX has been of great value, we should be grateful for fresh translations from the original. 780 Preface. 781 Chapter 1 782 Why cannot we differ as friends? Why do you, by threats of death, compel me to answer? 783 Your shameful taunt that I wished to get copies of your Apology by bribing your Secretary is an imputation to me of practices which are your own. 784 Your shameful taunt that I wished to get copies of your Apology by bribing your Secretary is an imputation to me of practices which are your own. 785 Eusebius should not have accused you; but your charges against him will not stand. 786 You taunt me with boasting of my eloquence. Will you boast of your illiteracy? 787 You wish first to praise, then to amend me, but both with fisticuffs; and make it impossible for me to keep silence. 788 You wish first to praise, then to amend me, but both with fisticuffs; and make it impossible for me to keep silence. 789 Why cannot you join with me in condemning Origen, and so put an end to our quarrel? 790 The assertion that you had only two days for your answer is a fiction. 791 Your translation, contrariwise to my Commentaries, vouches for the soundness of Origen. 792 You try to shield Origen by falsely attributing the Apology for him to Pamphilus. 793 In my Commentaries my quotation of opposite opinions shows that neither is mine. 794 Had you translated honestly, you would not have had Origen's heresies imputed to you. 795 You say the Bishops of Italy accept your views on the Resurrection. I doubt it. 796 You rashly say that you will agree to whatever Theophilus lays down. You have to consider your friendship for Isidore now his enemy. 797 You speak of the Egyptian Bishop Paul. We received him, though an Origenist, as a stranger; and he has united himself to the orthodox faith. Not only Theophilus but the Emperors condemn Origen. 798 You speak of the Egyptian Bishop Paul. We received him, though an Origenist, as a stranger; and he has united himself to the orthodox faith. Not only Theophilus but the Emperors condemn Origen. 799 Against Vigilantius I wrote only what was right. I knew who had stirred him up against me. 800 As to the letter of Pope Anastasius condemning you, you will find that it is genuine.
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NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. III
885 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
885 chapters
776 In proof of this, I bring forward the prefaces to my Translation of the Books from Genesis to Isaiah. 777 Chapter 33 778 A vindication of the importance of the Hebrew Text of Scripture. 779 Though the LXX has been of great value, we should be grateful for fresh translations from the original. 780 Preface. 781 Chapter 1 782 Why cannot we differ as friends? Why do you, by threats of death, compel me to answer? 783 Your shameful taunt that I wished to get copies of your Apology by bribing your Secretary is an imputation to me of practices which are your own. 784 Your shameful taunt that I wished to get copies of your Apology by bribing your Secretary is an imputation to me of practices which are your own. 785 Eusebius should not have accused you; but your charges against him will not stand. 786 You taunt me with boasting of my eloquence. Will you boast of your illiteracy? 787 You wish first to praise, then to amend me, but both with fisticuffs; and make it impossible for me to keep silence. 788 You wish first to praise, then to amend me, but both with fisticuffs; and make it impossible for me to keep silence. 789 Why cannot you join with me in condemning Origen, and so put an end to our quarrel? 790 The assertion that you had only two days for your answer is a fiction. 791 Your translation, contrariwise to my Commentaries, vouches for the soundness of Origen. 792 You try to shield Origen by falsely attributing the Apology for him to Pamphilus. 793 In my Commentaries my quotation of opposite opinions shows that neither is mine. 794 Had you translated honestly, you would not have had Origen's heresies imputed to you. 795 You say the Bishops of Italy accept your views on the Resurrection. I doubt it. 796 You rashly say that you will agree to whatever Theophilus lays down. You have to consider your friendship for Isidore now his enemy. 797 You speak of the Egyptian Bishop Paul. We received him, though an Origenist, as a stranger; and he has united himself to the orthodox faith. Not only Theophilus but the Emperors condemn Origen. 798 You speak of the Egyptian Bishop Paul. We received him, though an Origenist, as a stranger; and he has united himself to the orthodox faith. Not only Theophilus but the Emperors condemn Origen. 799 Against Vigilantius I wrote only what was right. I knew who had stirred him up against me. 800 As to the letter of Pope Anastasius condemning you, you will find that it is genuine.
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Discussion
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