NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. III
885 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
885 chapters
801 Siricius who is dead may have written in your favour; Anastasius who is living writes to the East against you. 802 My departure from Rome for the East had nothing blameable in it as you insinuate. 803 Epiphanius, it is true, gave you the kiss of peace; but he showed afterwards that he had come to distrust you. 804 When we parted as friends I believed you a true believer; no one was sent to Rome to injure you. 805 You swear that you did not write my pretended retractation. Your style betrays you, and I have given a full answer about my translations already. 806 You bid me beware of falsification and treachery. You warn me against yourself. 807 There is nothing inconsistent in praising a man for some things and blaming him in others. You have done it in my case. 808 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 809 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 810 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 811 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 812 Your dream was a boast: mine of which you accuse me humbled me. 813 It was not I who first disclosed your heresies, but Epiphanius long ago and Aterbius before him. 814 As to our translations of the Περὶ ᾽Αρχῶν, yours was doing harm, and mine was necessary in self-defence. You should be glad that heresy is exposed. 815 As to our translations of the Περὶ ᾽Αρχῶν, yours was doing harm, and mine was necessary in self-defence. You should be glad that heresy is exposed. 816 As to our translations of the Περὶ ᾽Αρχῶν, yours was doing harm, and mine was necessary in self-defence. You should be glad that heresy is exposed. 817 Your Apology for Origen did not save him but involved you in heresy. 818 My friendly letter was to prevent discord: the other to crush false opinions. 819 Pythagoras was rightly quoted by me. I produce some of his sayings. 820 Pythagoras was rightly quoted by me. I produce some of his sayings. 821 You threaten me with destruction. I will not reply in the same way. Personalities should be excluded from controversies of faith. 822 You threaten me with destruction. I will not reply in the same way. Personalities should be excluded from controversies of faith. 823 The way of peace is through the wisdom taught in the Book of Proverbs, and through unity in the faith. 824 The way of peace is through the wisdom taught in the Book of Proverbs, and through unity in the faith. 825 Preface.
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NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. III
885 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
885 chapters
801 Siricius who is dead may have written in your favour; Anastasius who is living writes to the East against you. 802 My departure from Rome for the East had nothing blameable in it as you insinuate. 803 Epiphanius, it is true, gave you the kiss of peace; but he showed afterwards that he had come to distrust you. 804 When we parted as friends I believed you a true believer; no one was sent to Rome to injure you. 805 You swear that you did not write my pretended retractation. Your style betrays you, and I have given a full answer about my translations already. 806 You bid me beware of falsification and treachery. You warn me against yourself. 807 There is nothing inconsistent in praising a man for some things and blaming him in others. You have done it in my case. 808 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 809 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 810 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 811 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 812 Your dream was a boast: mine of which you accuse me humbled me. 813 It was not I who first disclosed your heresies, but Epiphanius long ago and Aterbius before him. 814 As to our translations of the Περὶ ᾽Αρχῶν, yours was doing harm, and mine was necessary in self-defence. You should be glad that heresy is exposed. 815 As to our translations of the Περὶ ᾽Αρχῶν, yours was doing harm, and mine was necessary in self-defence. You should be glad that heresy is exposed. 816 As to our translations of the Περὶ ᾽Αρχῶν, yours was doing harm, and mine was necessary in self-defence. You should be glad that heresy is exposed. 817 Your Apology for Origen did not save him but involved you in heresy. 818 My friendly letter was to prevent discord: the other to crush false opinions. 819 Pythagoras was rightly quoted by me. I produce some of his sayings. 820 Pythagoras was rightly quoted by me. I produce some of his sayings. 821 You threaten me with destruction. I will not reply in the same way. Personalities should be excluded from controversies of faith. 822 You threaten me with destruction. I will not reply in the same way. Personalities should be excluded from controversies of faith. 823 The way of peace is through the wisdom taught in the Book of Proverbs, and through unity in the faith. 824 The way of peace is through the wisdom taught in the Book of Proverbs, and through unity in the faith. 825 Preface.
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NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. III
885 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
885 chapters
801 Siricius who is dead may have written in your favour; Anastasius who is living writes to the East against you. 802 My departure from Rome for the East had nothing blameable in it as you insinuate. 803 Epiphanius, it is true, gave you the kiss of peace; but he showed afterwards that he had come to distrust you. 804 When we parted as friends I believed you a true believer; no one was sent to Rome to injure you. 805 You swear that you did not write my pretended retractation. Your style betrays you, and I have given a full answer about my translations already. 806 You bid me beware of falsification and treachery. You warn me against yourself. 807 There is nothing inconsistent in praising a man for some things and blaming him in others. You have done it in my case. 808 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 809 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 810 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 811 My ignorance of many natural phenomena is no excuse for your ignorance as to the origin of souls. You ought, according to your boasting dream to know everything. The thing of most importance was forgotten in your cargo of Eastern wares. 812 Your dream was a boast: mine of which you accuse me humbled me. 813 It was not I who first disclosed your heresies, but Epiphanius long ago and Aterbius before him. 814 As to our translations of the Περὶ ᾽Αρχῶν, yours was doing harm, and mine was necessary in self-defence. You should be glad that heresy is exposed. 815 As to our translations of the Περὶ ᾽Αρχῶν, yours was doing harm, and mine was necessary in self-defence. You should be glad that heresy is exposed. 816 As to our translations of the Περὶ ᾽Αρχῶν, yours was doing harm, and mine was necessary in self-defence. You should be glad that heresy is exposed. 817 Your Apology for Origen did not save him but involved you in heresy. 818 My friendly letter was to prevent discord: the other to crush false opinions. 819 Pythagoras was rightly quoted by me. I produce some of his sayings. 820 Pythagoras was rightly quoted by me. I produce some of his sayings. 821 You threaten me with destruction. I will not reply in the same way. Personalities should be excluded from controversies of faith. 822 You threaten me with destruction. I will not reply in the same way. Personalities should be excluded from controversies of faith. 823 The way of peace is through the wisdom taught in the Book of Proverbs, and through unity in the faith. 824 The way of peace is through the wisdom taught in the Book of Proverbs, and through unity in the faith. 825 Preface.
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