NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. XI
1,213 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
1,213 chapters
1126 Chapter IV. He brings forward other testimonies to the same view. 1127 Chapter V. How in virtue of the hypostatic union of the two natures in Christ the Word is rightly termed the Saviour, or incarnate man, and the Son of God. 1128 Chapter VI. That there is in Christ but one Hypostasis (i.e., Personal self). 1129 Chapter VII. He returns to the former subject, in order to show against the Nestorians that those things are said of the man, which belong to the Divine nature as it were of a Person of Divine nature, and conversely that those things are said of God, which belong to the human nature as it were of a Person of human nature, because there is in Christ but one and a single Personal self. 1130 Chapter VIII. How this interchange of titles does not interfere with His Divine power. 1131 Chapter IX. He corroborates this statement by the authority of the old prophets. 1132 Chapter X. He proves Christ's Divinity from the blasphemy of Judaizing Jews as well as from the confession of converts to the faith of Christ. 1133 Chapter XI. He returns to the prophecy of Isaiah. 1134 Chapter XII. How the title of Saviour is given to Christ in one sense, and to men in another. 1135 Chapter XIII. He explains who are those in whose person the Prophet Isaiah says: “Thou art our God, and we knew Thee not.” 1136 Book V. 1137 Chapter I. He vehemently inveighs against the error of the Pelagians, who declared that Christ was a mere man. 1138 Chapter II. That the doctrine of Nestorius is closely connected with the error of the Pelagians. 1139 Chapter III. How this participation in Divinity which the Pelagians and Nestorians attribute to Christ, is common to all holy men. 1140 Chapter IV. What the difference is between Christ and the saints. 1141 Chapter V. That before His birth in time Christ was always called God by the prophets. 1142 Chapter VI. He illustrates the same doctrine by passages from the New Testament. 1143 Chapter VII. He shows again from the union in Christ of two natures in one Person that what belongs to the Divine nature may rightly be ascribed to man, and what belongs to the human nature to God. 1144 Chapter VIII. He confirms the judgment of the Apostle by the authority of the Lord. 1145 Chapter IX. Since those marvellous works which from the days of Moses were shown to the children of Israel are attributed to Christ, it follows that He must have existed long before His birth in time. 1146 Chapter X. He explains what it means to confess, and what it means to dissolve Jesus. 1147 Chapter XI. The mystery of the Lord's Incarnation clearly implies the Divinity of Christ. 1148 Chapter XII. He explains more fully what the mystery is which is signified under the name of the man and wife. 1149 Chapter XIII. Of the longing with which the old patriarchs desired to see the revelation of that mystery. 1150 Chapter XIV. He refutes the wicked and blasphemous notion of the heretics who said that God dwelt and spoke in Christ as in an instrument or a statue.
Audiobook
Listen to this edition
Audiobooks are coming soon
Narrated editions will appear here when they are ready to listen.
Membership
Support the archive
$10 / month
Helps fund new texts & growth
Unlimited highlights & annotations
Unlimited bookmarks
Ad free reading experience
Early access to new features
Early access to quality TTS Audiobooks
Priority support & feature requests
4,000 Points monthly for Search usage
Access to point system rewards and value
Cancel anytime. Helps us pay the bills.
Discussion
Community conversation
Discussions are coming soon
Join conversations around this text and its interpretations.
NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. XI
1,213 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
1,213 chapters
1126 Chapter IV. He brings forward other testimonies to the same view. 1127 Chapter V. How in virtue of the hypostatic union of the two natures in Christ the Word is rightly termed the Saviour, or incarnate man, and the Son of God. 1128 Chapter VI. That there is in Christ but one Hypostasis (i.e., Personal self). 1129 Chapter VII. He returns to the former subject, in order to show against the Nestorians that those things are said of the man, which belong to the Divine nature as it were of a Person of Divine nature, and conversely that those things are said of God, which belong to the human nature as it were of a Person of human nature, because there is in Christ but one and a single Personal self. 1130 Chapter VIII. How this interchange of titles does not interfere with His Divine power. 1131 Chapter IX. He corroborates this statement by the authority of the old prophets. 1132 Chapter X. He proves Christ's Divinity from the blasphemy of Judaizing Jews as well as from the confession of converts to the faith of Christ. 1133 Chapter XI. He returns to the prophecy of Isaiah. 1134 Chapter XII. How the title of Saviour is given to Christ in one sense, and to men in another. 1135 Chapter XIII. He explains who are those in whose person the Prophet Isaiah says: “Thou art our God, and we knew Thee not.” 1136 Book V. 1137 Chapter I. He vehemently inveighs against the error of the Pelagians, who declared that Christ was a mere man. 1138 Chapter II. That the doctrine of Nestorius is closely connected with the error of the Pelagians. 1139 Chapter III. How this participation in Divinity which the Pelagians and Nestorians attribute to Christ, is common to all holy men. 1140 Chapter IV. What the difference is between Christ and the saints. 1141 Chapter V. That before His birth in time Christ was always called God by the prophets. 1142 Chapter VI. He illustrates the same doctrine by passages from the New Testament. 1143 Chapter VII. He shows again from the union in Christ of two natures in one Person that what belongs to the Divine nature may rightly be ascribed to man, and what belongs to the human nature to God. 1144 Chapter VIII. He confirms the judgment of the Apostle by the authority of the Lord. 1145 Chapter IX. Since those marvellous works which from the days of Moses were shown to the children of Israel are attributed to Christ, it follows that He must have existed long before His birth in time. 1146 Chapter X. He explains what it means to confess, and what it means to dissolve Jesus. 1147 Chapter XI. The mystery of the Lord's Incarnation clearly implies the Divinity of Christ. 1148 Chapter XII. He explains more fully what the mystery is which is signified under the name of the man and wife. 1149 Chapter XIII. Of the longing with which the old patriarchs desired to see the revelation of that mystery. 1150 Chapter XIV. He refutes the wicked and blasphemous notion of the heretics who said that God dwelt and spoke in Christ as in an instrument or a statue.
Audiobook
Listen to this edition
Audiobooks are coming soon
Narrated editions will appear here when they are ready to listen.
Membership
Support the archive
$10 / month
Helps fund new texts & growth
Unlimited highlights & annotations
Unlimited bookmarks
Ad free reading experience
Early access to new features
Early access to quality TTS Audiobooks
Priority support & feature requests
4,000 Points monthly for Search usage
Access to point system rewards and value
Cancel anytime. Helps us pay the bills.
Discussion
Community conversation
Discussions are coming soon
Join conversations around this text and its interpretations.
NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. XI
1,213 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
1,213 chapters
1126 Chapter IV. He brings forward other testimonies to the same view. 1127 Chapter V. How in virtue of the hypostatic union of the two natures in Christ the Word is rightly termed the Saviour, or incarnate man, and the Son of God. 1128 Chapter VI. That there is in Christ but one Hypostasis (i.e., Personal self). 1129 Chapter VII. He returns to the former subject, in order to show against the Nestorians that those things are said of the man, which belong to the Divine nature as it were of a Person of Divine nature, and conversely that those things are said of God, which belong to the human nature as it were of a Person of human nature, because there is in Christ but one and a single Personal self. 1130 Chapter VIII. How this interchange of titles does not interfere with His Divine power. 1131 Chapter IX. He corroborates this statement by the authority of the old prophets. 1132 Chapter X. He proves Christ's Divinity from the blasphemy of Judaizing Jews as well as from the confession of converts to the faith of Christ. 1133 Chapter XI. He returns to the prophecy of Isaiah. 1134 Chapter XII. How the title of Saviour is given to Christ in one sense, and to men in another. 1135 Chapter XIII. He explains who are those in whose person the Prophet Isaiah says: “Thou art our God, and we knew Thee not.” 1136 Book V. 1137 Chapter I. He vehemently inveighs against the error of the Pelagians, who declared that Christ was a mere man. 1138 Chapter II. That the doctrine of Nestorius is closely connected with the error of the Pelagians. 1139 Chapter III. How this participation in Divinity which the Pelagians and Nestorians attribute to Christ, is common to all holy men. 1140 Chapter IV. What the difference is between Christ and the saints. 1141 Chapter V. That before His birth in time Christ was always called God by the prophets. 1142 Chapter VI. He illustrates the same doctrine by passages from the New Testament. 1143 Chapter VII. He shows again from the union in Christ of two natures in one Person that what belongs to the Divine nature may rightly be ascribed to man, and what belongs to the human nature to God. 1144 Chapter VIII. He confirms the judgment of the Apostle by the authority of the Lord. 1145 Chapter IX. Since those marvellous works which from the days of Moses were shown to the children of Israel are attributed to Christ, it follows that He must have existed long before His birth in time. 1146 Chapter X. He explains what it means to confess, and what it means to dissolve Jesus. 1147 Chapter XI. The mystery of the Lord's Incarnation clearly implies the Divinity of Christ. 1148 Chapter XII. He explains more fully what the mystery is which is signified under the name of the man and wife. 1149 Chapter XIII. Of the longing with which the old patriarchs desired to see the revelation of that mystery. 1150 Chapter XIV. He refutes the wicked and blasphemous notion of the heretics who said that God dwelt and spoke in Christ as in an instrument or a statue.
Audiobook
Listen to this edition
Audiobooks are coming soon
Narrated editions will appear here when they are ready to listen.
Membership
Support the archive
$10 / month
Helps fund new texts & growth
Unlimited highlights & annotations
Unlimited bookmarks
Ad free reading experience
Early access to new features
Early access to quality TTS Audiobooks
Priority support & feature requests
4,000 Points monthly for Search usage
Access to point system rewards and value
Cancel anytime. Helps us pay the bills.
Discussion
Community conversation
Discussions are coming soon
Join conversations around this text and its interpretations.