NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. XI
1,213 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
1,213 chapters
1151 Chapter XV. What the prayers of the saints for the coming of Messiah contained; and what was the nature of that longing of theirs. 1152 Book VI. 1153 Chapter I. From the miracle of the feeding of the multitude from five barley loaves and two fishes he shows the majesty of Divine Power. 1154 Chapter II. The author adapts the mystery of the number seven (made up of the five loaves and two fishes) to his own work. 1155 Chapter III. He refutes his opponent by the testimony of the Council of Antioch. 1156 Chapter IV. How the Creed has authority Divine as well as human. 1157 Chapter V. He proceeds against his opponent with the choicest arguments, and shows that we ought to hold fast to the religion which we have received from our fathers. 1158 Chapter VI. Once more he challenges him to the profession of the Creed of Antioch. 1159 Chapter VII. He continues the same line of argument drawn from the Creed of Antioch. 1160 Chapter VIII. How it can be said that Christ came and was born of a Virgin. 1161 Chapter IX. Again he convicts his opponent of deadly heresy by his own confession. 1162 Chapter X. He inveighs against him because though he has forsaken the Catholic religion, he nevertheless presumes to teach in the Church, to sacrifice, and to give decisions. 1163 Chapter XI. He removes the silent objection of heretics who want to recant the profession of their faith made in childhood. 1164 Chapter XII. Christ crucified is an offence and foolishness to those who declare that He was a mere man. 1165 Chapter XIII. He replies to the objection in which they say that the child born ought to be of one substance with the mother. 1166 Chapter XIV. He compares this erroneous view with the teaching of the Pelagians. 1167 Chapter XV. He shows that those who patronize this false teaching acknowledge two Christs. 1168 Chapter XVI. He shows further that this teaching is destructive of the confession of the Trinity. 1169 Chapter XVII. Those who are under an error in one point of the Catholic religion, lose the whole faith, and all the value of the faith. 1170 Chapter XVIII. He directs his discourse upon his antagonist with whom he is disputing, and begs him to return to his senses. The sacrament of reconciliation is necessary for the lapsed for their salvation. 1171 Chapter XIX. That the birth of Christ in time diminished nothing of the glory and power of His Deity. 1172 Chapter XX. He shows from what has been said that we do not mean that God was mortal or of flesh before the worlds, although Christ, who is God from eternity and was made man in time, is but one Person. 1173 Chapter XXI. The authority of Holy Scripture teaches that Christ existed from all eternity. 1174 Chapter XXII. The hypostatic union enables us to ascribe to God what belongs to the flesh in Christ. 1175 Chapter XXIII. That the figure Synecdoche, in which the part stands for the whole, is very familiar to the Holy Scripture.
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NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. XI
1,213 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
1,213 chapters
1151 Chapter XV. What the prayers of the saints for the coming of Messiah contained; and what was the nature of that longing of theirs. 1152 Book VI. 1153 Chapter I. From the miracle of the feeding of the multitude from five barley loaves and two fishes he shows the majesty of Divine Power. 1154 Chapter II. The author adapts the mystery of the number seven (made up of the five loaves and two fishes) to his own work. 1155 Chapter III. He refutes his opponent by the testimony of the Council of Antioch. 1156 Chapter IV. How the Creed has authority Divine as well as human. 1157 Chapter V. He proceeds against his opponent with the choicest arguments, and shows that we ought to hold fast to the religion which we have received from our fathers. 1158 Chapter VI. Once more he challenges him to the profession of the Creed of Antioch. 1159 Chapter VII. He continues the same line of argument drawn from the Creed of Antioch. 1160 Chapter VIII. How it can be said that Christ came and was born of a Virgin. 1161 Chapter IX. Again he convicts his opponent of deadly heresy by his own confession. 1162 Chapter X. He inveighs against him because though he has forsaken the Catholic religion, he nevertheless presumes to teach in the Church, to sacrifice, and to give decisions. 1163 Chapter XI. He removes the silent objection of heretics who want to recant the profession of their faith made in childhood. 1164 Chapter XII. Christ crucified is an offence and foolishness to those who declare that He was a mere man. 1165 Chapter XIII. He replies to the objection in which they say that the child born ought to be of one substance with the mother. 1166 Chapter XIV. He compares this erroneous view with the teaching of the Pelagians. 1167 Chapter XV. He shows that those who patronize this false teaching acknowledge two Christs. 1168 Chapter XVI. He shows further that this teaching is destructive of the confession of the Trinity. 1169 Chapter XVII. Those who are under an error in one point of the Catholic religion, lose the whole faith, and all the value of the faith. 1170 Chapter XVIII. He directs his discourse upon his antagonist with whom he is disputing, and begs him to return to his senses. The sacrament of reconciliation is necessary for the lapsed for their salvation. 1171 Chapter XIX. That the birth of Christ in time diminished nothing of the glory and power of His Deity. 1172 Chapter XX. He shows from what has been said that we do not mean that God was mortal or of flesh before the worlds, although Christ, who is God from eternity and was made man in time, is but one Person. 1173 Chapter XXI. The authority of Holy Scripture teaches that Christ existed from all eternity. 1174 Chapter XXII. The hypostatic union enables us to ascribe to God what belongs to the flesh in Christ. 1175 Chapter XXIII. That the figure Synecdoche, in which the part stands for the whole, is very familiar to the Holy Scripture.
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NAPFS
Nicene and Post-Nicene Fathers, Ser. II, Vol. XI
1,213 chapters English Public domain
About this book
No short description is available for this text.
Table of contents
1,213 chapters
1151 Chapter XV. What the prayers of the saints for the coming of Messiah contained; and what was the nature of that longing of theirs. 1152 Book VI. 1153 Chapter I. From the miracle of the feeding of the multitude from five barley loaves and two fishes he shows the majesty of Divine Power. 1154 Chapter II. The author adapts the mystery of the number seven (made up of the five loaves and two fishes) to his own work. 1155 Chapter III. He refutes his opponent by the testimony of the Council of Antioch. 1156 Chapter IV. How the Creed has authority Divine as well as human. 1157 Chapter V. He proceeds against his opponent with the choicest arguments, and shows that we ought to hold fast to the religion which we have received from our fathers. 1158 Chapter VI. Once more he challenges him to the profession of the Creed of Antioch. 1159 Chapter VII. He continues the same line of argument drawn from the Creed of Antioch. 1160 Chapter VIII. How it can be said that Christ came and was born of a Virgin. 1161 Chapter IX. Again he convicts his opponent of deadly heresy by his own confession. 1162 Chapter X. He inveighs against him because though he has forsaken the Catholic religion, he nevertheless presumes to teach in the Church, to sacrifice, and to give decisions. 1163 Chapter XI. He removes the silent objection of heretics who want to recant the profession of their faith made in childhood. 1164 Chapter XII. Christ crucified is an offence and foolishness to those who declare that He was a mere man. 1165 Chapter XIII. He replies to the objection in which they say that the child born ought to be of one substance with the mother. 1166 Chapter XIV. He compares this erroneous view with the teaching of the Pelagians. 1167 Chapter XV. He shows that those who patronize this false teaching acknowledge two Christs. 1168 Chapter XVI. He shows further that this teaching is destructive of the confession of the Trinity. 1169 Chapter XVII. Those who are under an error in one point of the Catholic religion, lose the whole faith, and all the value of the faith. 1170 Chapter XVIII. He directs his discourse upon his antagonist with whom he is disputing, and begs him to return to his senses. The sacrament of reconciliation is necessary for the lapsed for their salvation. 1171 Chapter XIX. That the birth of Christ in time diminished nothing of the glory and power of His Deity. 1172 Chapter XX. He shows from what has been said that we do not mean that God was mortal or of flesh before the worlds, although Christ, who is God from eternity and was made man in time, is but one Person. 1173 Chapter XXI. The authority of Holy Scripture teaches that Christ existed from all eternity. 1174 Chapter XXII. The hypostatic union enables us to ascribe to God what belongs to the flesh in Christ. 1175 Chapter XXIII. That the figure Synecdoche, in which the part stands for the whole, is very familiar to the Holy Scripture.
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Discussion
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