NC
Title

Nicene Creed

Author
Unknown author
Christianity / Public domain
Details
1 chapters English Public domain
About this book

A seemingly minor difference in the wording of this simple text had a profound impact on European history. The Nicene Creed, or Symbol of Faith, was written by the First Ecumenical Council at Nicaea in 325 C.E., with additions (the 3rd paragraph and following) by the first Council of Constantinople (381). There is an unresolved controversy over the words 'and the Son' (in Latin filioque). This language was added in 587 by the local council of Toledo, Spain, in an attempt to combat the Arian heresy. Pope Leo III (795-816) forbade the use of the filioque version and had it engraved without 'and the Son' on the walls of St. Peter's Basillica. After a failed attempt to unite by marriage Charlemagne's Frankish holdings with that of the Byzantine Empress, Charlemagne challenged Byzantinium's claim of universal jurisdiction as the successor to Rome by claiming in 792 that among other things, that the Byzantines had omitted the filioque from the original text. The filioque was finally accepted by the Romans in the year 1014, and the revision has been part of Catholic doctrine ever since. The "filioque," the significance of Roman primacy, and geo-political conflict led to the the Great Schism of 1053. To this day, the Eastern Orthodox Churches do not accept the filioque and raise this as one of many reasons that prevent re-unification with the Roman Catholic Church.

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NC
Title

Nicene Creed

Author
Unknown author
Christianity / Public domain
Details
1 chapters English Public domain
About this book

A seemingly minor difference in the wording of this simple text had a profound impact on European history. The Nicene Creed, or Symbol of Faith, was written by the First Ecumenical Council at Nicaea in 325 C.E., with additions (the 3rd paragraph and following) by the first Council of Constantinople (381). There is an unresolved controversy over the words 'and the Son' (in Latin filioque). This language was added in 587 by the local council of Toledo, Spain, in an attempt to combat the Arian heresy. Pope Leo III (795-816) forbade the use of the filioque version and had it engraved without 'and the Son' on the walls of St. Peter's Basillica. After a failed attempt to unite by marriage Charlemagne's Frankish holdings with that of the Byzantine Empress, Charlemagne challenged Byzantinium's claim of universal jurisdiction as the successor to Rome by claiming in 792 that among other things, that the Byzantines had omitted the filioque from the original text. The filioque was finally accepted by the Romans in the year 1014, and the revision has been part of Catholic doctrine ever since. The "filioque," the significance of Roman primacy, and geo-political conflict led to the the Great Schism of 1053. To this day, the Eastern Orthodox Churches do not accept the filioque and raise this as one of many reasons that prevent re-unification with the Roman Catholic Church.

Audiobook

Listen to this edition

Audiobooks are coming soon

Narrated editions will appear here when they are ready to listen.

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Support the archive

$10 / month
Helps fund new texts & growth
Unlimited highlights & annotations
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Early access to new features
Early access to quality TTS Audiobooks
Priority support & feature requests
4,000 Points monthly for Search usage
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Discussion

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NC
Title

Nicene Creed

Author
Unknown author
Christianity / Public domain
Details
1 chapters English Public domain
About this book

A seemingly minor difference in the wording of this simple text had a profound impact on European history. The Nicene Creed, or Symbol of Faith, was written by the First Ecumenical Council at Nicaea in 325 C.E., with additions (the 3rd paragraph and following) by the first Council of Constantinople (381). There is an unresolved controversy over the words 'and the Son' (in Latin filioque). This language was added in 587 by the local council of Toledo, Spain, in an attempt to combat the Arian heresy. Pope Leo III (795-816) forbade the use of the filioque version and had it engraved without 'and the Son' on the walls of St. Peter's Basillica. After a failed attempt to unite by marriage Charlemagne's Frankish holdings with that of the Byzantine Empress, Charlemagne challenged Byzantinium's claim of universal jurisdiction as the successor to Rome by claiming in 792 that among other things, that the Byzantines had omitted the filioque from the original text. The filioque was finally accepted by the Romans in the year 1014, and the revision has been part of Catholic doctrine ever since. The "filioque," the significance of Roman primacy, and geo-political conflict led to the the Great Schism of 1053. To this day, the Eastern Orthodox Churches do not accept the filioque and raise this as one of many reasons that prevent re-unification with the Roman Catholic Church.

Audiobook

Listen to this edition

Audiobooks are coming soon

Narrated editions will appear here when they are ready to listen.

Membership

Support the archive

$10 / month
Helps fund new texts & growth
Unlimited highlights & annotations
Unlimited bookmarks
Ad free reading experience
Early access to new features
Early access to quality TTS Audiobooks
Priority support & feature requests
4,000 Points monthly for Search usage
Access to point system rewards and value
Become a Member

Cancel anytime. Helps us pay the bills.

Discussion

Community conversation

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Join conversations around this text and its interpretations.