25. Hence (Brahman is distinguished) by what is infinite...
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25. Hence (Brahman is distinguished) by what is infinite...
25. Hence (Brahman is distinguished) by what is infinite; for thus the characteristics (hold good).
By the arguments stated it is proved that Brahman is distinguished by the infinite multitude of blessed qualities. And this being so, it follows that Brahman possesses the twofold characteristics.--Here terminates the adhikarana of 'that which has twofold characteristics.'
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