IN the History of Tibet called Rgyal-rabs-gsal-vai-me-lo"n ('The mirror illustrating the lineage of the kings') we find, as sixth chapter, the tale translated here, which corresponds to the Valâhassa Jâtaka (Fausböll, ii. 127 ff., also in E. Müller's Pali Grammar, p. 128 ff.). As will be seen, the tale appears here in a richer, and quasi-dramatic, garb, with the addition of some characteristic traits, as e.g. the marvellous food that makes men forget their bygone troubles (cp. Odyssey, ix. 94 f.), etc., etc.

IN the History of Tibet called Rgyal-rabs-gsal-vai-me-lo"n ('The mirror illustrating the lineage of the kings') we find, as sixth chapter, the tale translated here, which corresponds to the Valâhassa Jâtaka (Fausböll, ii. 127 ff., also in E. Müller's Pali Grammar, p. 128 ff.). As will be seen, the tale appears here in a richer, and quasi-dramatic, garb, with the addition of some characteristic traits, as e.g. the marvellous food that makes men forget their bygone troubles (cp. Odyssey, ix. 94 f.), etc., etc.

IN the History of Tibet called Rgyal-rabs-gsal-vai-me-lo"n ('The mirror illustrating the lineage of the kings') we find, as sixth chapter, the tale translated here, which corresponds to the Valâhassa Jâtaka (Fausböll, ii. 127 ff., also in E. Müller's Pali Grammar, p. 128 ff.). As will be seen, the tale appears here in a richer, and quasi-dramatic, garb, with the addition of some characteristic traits, as e.g. the marvellous food that makes men forget their bygone troubles (cp. Odyssey, ix. 94 f.), etc., etc.